Leftovers, An Interview with Charles Demers

Leftovers_Landscape

Charles Demers and Baby Demers. Photo By Simon Hayter.

One of the stars of CBC Radio’s The Debaters, a best-selling author, and one of Canada’s finest stand-up comedians, Charlie Demers also lectures in creative writing at UBC and continues to fight the good fight as a political activist. His newest adventure Leftovers, which he co-created with Marcus Youssef and also stars in, is presented by The Cultch and PuSh International Performing Arts Festival from Jan 26 to 30 at the York Theatre. We had a chance to chat with Charles about his latest show, its inspirations, and the political landscape in general.

1. You are the playwright for the hugely successful East Van Panto, which has its own brand of political speak. How does Leftovers differ?

I’d say that the biggest difference is that, in Panto-land, we’re in a marshmallowy, cartoon world where everything is ultimately going to be okay — we never really feel unsafe in the Panto. So the political mockery, the potshots, the little jokes, even when they are about real, awful stuff happening in the world — gentrification, uncontrolled speculation, political corruption, whatever — the jokes come from a place of safety. Those bad things can’t get at us in the Panto, because we’re playing pretend. In Leftovers, we’re leaving the door open to all the vicious beasts and monsters in the world. Capitalism isn’t a harmless subject of satire in this world — in this particular show, it’s a bulldozer, it’s everywhere, and we’re scared of it. We’re supposed to be scared of it, even when we’re laughing.

2. You are a very busy man engaged in many varying projects from being a lecturer to an author/playwright, to standup/acting, where does the inspiration and drive come from to create these artistic feats?

Well, the cynical part of me would say that core, unshakeable feelings of financial and emotional insecurity will forever drive me to try and find the greatest number of both paycheques as well as strangers to tell me I’m doing good things. That’s partially true, at least. But I love the life of ideas, I love engaging people with ideas, and I’ve been lucky and privileged enough to get the opportunity to do that on a really nice scale, with a number of people and in a number of different ways, and I will work as hard as I have to and say yes to as many opportunities as I’m presented with that will keep that process alive.

3. Ronald Reagan has been the poster boy for dumb politicians, which Canadian politician do you feel comes close to him?

Well, Jean Chrétien play-acted that he was dumb, but he was actually brilliantly cagey and that was all Machiavellian performance, I think. I had thought that our new man, Justin Trudeau, was a major intellectual lightweight, but as it turns out, there may be something of Chrétien in him after all. No, I’d say the closest thing we’ve seen to the Reagan brand of oblivious cruelty here is probably Bill Vander Zalm, or our current premier, Ms. Clark.

4. Do you find it easier collaborating with others as you have done with Marcus Youssef for Leftovers or creating solo?

It’s interesting — in some ways, I think there’s a mistaken feeling that sets in early on in the process that working with a collaborator is going to be easier, because there’s someone else there to share the load, and that’s true. But having a co-creator ultimately, I think, means that you’re going to work harder, because you’re constantly being challenged about what the piece is, beyond the limited, comfortable thing that you maybe thought it would be. So it makes the show an infinitely richer thing, because you’re being pushed and challenged in ways that you wouldn’t ever do if you were working on your own. In a really good way.

5. East Van and The Cultch have a history of challenging the status quo in what they represent, does the area of East Van, the neighbourhood, play into how and what you present?

I didn’t grow up in East Van, but I lived here when I was a baby (my first home was the rented ground floor of a Vancouver Special on Kaslo street), and I started coming back to hang out on the Drive, at La Quena and for foosball at Joe’s, as a teenager. I’ve lived here for years and the neighbourhood has shaped me culturally and politically and socially and in every other way possible. I’ve been watching shows at The Cultch since I was a teenager, seen so many of the amazing shows that made me want to create theatre myself, that it’s almost impossible for me to answer this question, it’s so big. Let me put it this way: the first time my aunt and uncle babysat my daughter, when she was still shy of a year old, they took her for a a walk in her stroller, and the only time she stopped crying was when they were on the Drive.

6. You pose the question,” Why are we so accepting of the world as it is?” Without giving away too much info about Leftovers, do you have the answer?

Ultimately, I think that the often bloody back and forth of the 20th century drained us of our political imaginations. We’ve hardened against the idea of utopia — and while it’s true that we can’t build utopia in the real world, there’s something profoundly depressing and disempowering about a world where we don’t even entertain the idea, where we don’t even play with thought experiments about what profound changes in the way we organize society might look like. Given this context, I think that a non-cynical comic sensibility is important for the left; to be a little bit ironic, a little bit smirking, is a useful guard against the nightmares of the 20th century, I think. But without other feelings — feelings of love, or fear, or anger — that sort of comedy can become politically harmless, and that harmlessness makes us even more cynical. That’s why we’re excited to be doing a comedy show that isn’t, in this case, only stand-up — to be able to tell jokes but also have those real moments of feeling alongside them

Get your tickets now before they’re gone! An extra show has already been added due to demand!

A LEFTOVERS GLOSSARY

Toussaint Louverture: (1743 –1803) Leader of the Haitian Revolution.

Maximillien Robespierre: (1758 –1794) One of most influential figures of the French Revolution and the Reign of Terror.

Tibet: A region on the Tibetan Plateau in Asia northeast of the Himalayas; occupied by China

Frederick Douglass: (1818–1895) African-American social reformer, abolitionist, orator, writer, and statesman.

Emma Goldman: (1869 –1940) Anarchist known for her political activism, writing, and speeches.

Oakridge: An area in south-central Vancouver with an average household income of $65,000.

Jean Jaurès: (1859-1914) French Socialist leader.

The Paris Commune: Radical socialist and revolutionary government that ruled Paris from 18 March to 28 May 1871.

Commercial Drive: Roadway in Vancouver, BC that goes through the neighbourhood of Grandview-Woodland. Better known as “The Drive”.

Rosa Luxemburg: (1871 –1919) Marxist theorist, philosopher, economist and revolutionary socialist of Polish-Jewish descent.

Leon Blum: (1872 –1950) French politician, identified with the moderate left, and three time Prime Minister of France.

Michael Corleone: Main character in the Godfather film trilogy

Clement Attlee: (1883 –1967) British politician who was the Prime Minister of the United Kingdom (1945-1951) and the Leader of the Labour Party (1935-1955).

Jawaharial Nehru: (1889 –1964) The first Prime Minister of India

Ho Chi Minh: (1890 –1969) Vietnamese Communist revolutionary leader who was prime minister

Deng Xiaoping: (1904 –1997) Chinese revolutionary and statesman influenced by Marxism-Leninism.

Salvador Allende: (1908 –1973) First Marxist to become president of a Latin American country through open elections.

Che Guevara: (1928 –1967) Argentine Marxist revolutionary, physician, author, guerrilla leader, diplomat, and military theorist.

Stuart McLean: Canadian radio broadcaster, humourist, host of the CBC Radio program The Vinyl Cafe.

Henry Kissinger: American diplomat and political scientist.

Karl Marx: Philosopher, economist, sociologist, journalist and revolutionary socialist.

Maoism: Political, social, economic, and military theories and policies advocated by Mao Zedong.

Bernie Sanders: American politician and the junior Senator from Vermont self-described socialist and democratic socialist.

French Revolution: A period of far-reaching social and political upheaval in France that lasted from 1789 until 1799.

The Cultch receives $130,000 grant from Vancouver Foundation for “Democratizing our Stages” Project

The Cultch and Diwali Fest staff at Nirbhaya Community Engagement meeting1Left to Right, Rohit Chokani & Vineeta Minhas Co-Producers of Diwali Fest, Heather Redfern – Executive Director, Nicole McLuckie – Director of Patron Development, Kim Harvey – Youth Program Manager, Abdel Naroth – Marketing Intern, Ricky Choi – Marketing Coordinator

 

We’re thrilled to announce that we’ve received a significant three-year $130,000 grant from the Vancouver Foundation for our “Democratizing our Stages” Project! While The Cultch has a long history of diversity, community inclusion, and pushing the boundaries of art to benefit society, this grant will allow us to go even further, challenging the status quo by prioritizing community development and presentation with groups and communities that have not yet engaged with us.

“We are delighted and grateful for Vancouver Foundation’s support,” says executive director Heather Redfern. “I truly believe this is a game-changer. The confidence the Vancouver Foundation has shown in our ability to make significant change is heartening and meaningful not only to The Cultch but to the community partners we will work with on this project over the next three years.”

The project began in earnest this past November when we partnered with Diwali Fest, Women Against Violence Against Women (WAVAW), and Amnesty International to present and engage in community dialogue around Nirbhaya, the internationally acclaimed play inspired by the 2012 rape and murder of Jyoti Singh Pandey in Delhi and featuring the real life testimonials of sexual violence survivors. This was the first year in what will now be an ongoing partnership with Diwali Fest. Other Democratizing our Stages partners include Vancouver Asian Canadian Theatre (VACT), Dancers of Damelahamid, Neworld Theatre, Neworld Theatre, and Urban Ink, with plans to bring others on board over the course of the project and into the future.

“There is increasing diversity in professional arts practices in Canada, however there are still very few venues that present this work in a mainstage context throughout a season of programming,” says Redfern. “We are interested in talking to people who are not coming to The Cultch. We’ll be partnering with like-minded organizations from the community to diversify the audience that attends these productions, finding innovative ways to provide access to communities. Social exclusion is systemic and can only be reversed by conscious and proactive efforts. The democratization of our stages will happen when cross-cultural communication takes place between artists and communities over and over again, until we reach the point that it feels ordinary, as though it’s always been that way.”

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